Bishop's Pronouncement on Our Lady of America
On May 7, 2020, the Most Reverend Kevin C. Rhoades, Bishop of Fort Wayne-South Bend, along with 5 other bishops approved the Our Lady of America Devotion as a private devotion. All 6 bishops are from the dioceses where the alleged private revelations of Sister Mildred Neuzil were said to have occurred. The bishops stated, “Given this history of prayers and religious articles being given approval by competent ecclesiastical authority, the use of such prayers [and] religious articles may continue as a matter of private devotion, but not as a public devotion of the Church. Indeed, such private devotion would be consistent with the history of the United States of America being dedicated to Our Lady.” Though private devotion was accepted, the bishops did not approve public devotion. Bishop Rhoades said, "I must come to the conclusion that the visions and revelations themselves cannot be said to be of supernatural origin in the sense of objective occurrences."
Below are two articles concerning the bishop's pronouncement. The first article is from Michael Brown and the second is from Catholic News Service.
Michael Brown from Spirit Dailyhttps://spiritdailyblog.com/apparitions/our-lady-of-america-curiosities responds to Our Lady of America devotion:
There are a number of interesting elements in the pronouncement Thursday by Bishop Kevin C. Rhoades and five other bishops that while private devotion to what has been called “Our Lady of America” (alleged apparitions to a nun named Sister Mary Neuzil of Ohio) will be allowed, public devotions will not. And while there was no questioning the integrity of Sister Neuzil, he said, the apparitions have not been shown to be “supernatural.”
The statement from the bishops should be taken seriously and obeyed by all faithful Catholics.
Are the prayers from the devotion allowed? Yes. Can messages be studied privately? Yes.
But there can be no public displays, celebrations, or “cult.” “While private devotion inspired by reports of the apparitions could continue without harm to the faith, Bishop Rhoades said, it would not be appropriate for any sort of public devotion,” reported Catholic News Service, the American bishops’ official news site.
This should be adhered to.
The interesting elements:
— Bishops versus bishops:
While the current prelates in places where Sister Neuzil had some sort of involvement — the Cincinnati area, Toledo, Phoenix, Detroit, and Lafayette, Indiana — signed the letter about the apparitions, Sister Neuzil had previously garnered the strong support of Paul F. Leibold, archbishop of Cincinnati at the time of her alleged revelations (Archbishop Leibold went so far as to have a plaque of Our Lady of America hung in his residence and was inquiring about striking a medal), and more recently Cardinal Raymond L. Burke, formerly of St. Louis and later at the Vatican (see his letter to the United States Conference of Catholic Bishops below). Just weeks ago another bishop posed for a photograph with a statue of Our Lady of America, a statue that years ago was displayed at the cathedral in St. Louis. But the group of bishops said Archbishop Leibold, while attesting to the nun’s holiness, and issuing her messages an imprimatur, never promoted a public devotion to the apparitions. On May 31, 2006, a statue of Our Lady of America was enthroned at the Shrine of the Most Blessed Sacrament and Our Lady of the Angels Monastery in Hanceville, Alabama, by the Franciscan Friars of the Immaculate. On November 13th, Catholics rallied again to pray the Rosary with an image of Our Lady of America, outside the conference center for the ongoing 2019 conference in Baltimore of the United States Conference of Catholic Bishops. Participants were joined by Bishop Joseph E. Strickland of Tyler, Texas. Bishop Robert McManus of Worcester, Massachusetts, reportedly blessed the statue and asked to keep it for visits among the churches of his diocese, and also in 40 Days for Life and other pro-life events.
The apparitions had warned of coming disasters in the U.S. if it — and the Church — did not maintain purity. Both the nation and the Church currently find themselves in crisis. (The apparitions supposedly had warned of a “hitherto unknown” catastrophe.) There were strong warnings to priests about their morality, messages that rose to the fore during the incredible clergy-abuse cases that still haunt discasteries. The announcement came during May, the month of Mary, and cited an “error” in messages that elevated the role of Saint Joseph, who has been the subject in recent months of greatly renewed devotion. Ironically, Bishop Rhoades himself was entangled in the crisis when he was accused — then later cleared — of “misconduct” with a young male.
Regarding the experiences of Sister Neuzil, the bishops said their study concluded they should be described as “subjective inner religious experiences rather than objective external visions and revelations.” “I must come to the conclusion that the visions and revelations themselves cannot be said to be of supernatural origin in the sense of objective occurrences,” Rhoades said in a final document known as a singular decree, adding that he “cannot approve or support public devotion or cult.” While saying such experiences were “authentically graced moments,” the document added that her “own imagination and intellect were constitutively engaged,” as opposed to “objective visions and revelations of the type seen at Guadalupe, Fatima, and Lourdes.”
The bishops’ statement was based on a study by a commission. It is not a “condemnation” (as has been proclaimed at other U.S. sites such as Bayside in Queen, New York, and Necedah, Wisconsin) but a declaration of “constat de non supernaturalitate.”
[Footnote: Cardinal Burke’s letter:
May 31, 2007 — Feast of the Visitation of the Blessed Virgin Mary
To the Bishops of the United States Conference of Catholic Bishops:
Dear brothers in Christ,
During the November meeting of our Conference of Bishops, you may have had occasion to view the statue of Our Lady of America, which was displayed in one of the meeting rooms; and to receive one of the Our Lady of America prayer cards or other information about Our Lady of America, which was available, thanks to the devout lay faithful who made the arrangements for the display of the statue. The faithful involved in the promotion of the devotion to Our Lady of America have asked me, some months ago, to review the history and present state of the devotion to Our Lady of America, in what pertains to its canonical status. Finally, I am able to give them a report of the results of my study, which I want also to communicate to you.
The devotion to Our Lady of America has its source in private revelations to Sister Mary Ephrem (baptized Mildred) Neuzil, who was born in 1916 and was professed, in 1933, in the Congregation of the Sisters of the Most Precious Blood of Jesus, which has its generalate in Dayton, Ohio. She later became part of a contemplative branch of the same congregation. The contemplative branch was located at Our Lady of the Nativity Convent at New Riegel, Ohio. After the suppression of the contemplative branch in 1979, the Sisters who were members took up residence in Seneca County, Ohio. From the time of the suppression, Sister Mary Ephrem used her baptismal name, Sister Mary Mildred Neuzil. Sister Mary Ephrem (Mary Mildred) died in 2000. One of the Sisters survives and continues to live in Seneca County, Ohio.
Having reviewed the correspondence between Sister Mary Ephrem and her spiritual director of many years, Monsignor Paul F. Leibold, Vicar General of the Archdiocese of Cincinnati, who later became the Bishop of Evansville and, then, Archbishop of Cincinnati, it is clear that the devotion, as proposed by Sister Mary Ephrem, received his approbation. In addition to the correspondence by which Monsignor Leibold declared the approval of the devotion, he also carried out the first of Our Lady of America’s requests, made through Sister Mary Ephrem, namely, he had a medal struck with the image of Our Lady of America on one side and the coat of arms of the Christian family on the other.
The coat of arms symbolically represents the substance of the private revelation received by Sister Mary Ephrem, namely, the Indwelling of the Holy Trinity in the Christian home, which is the source of life and unity in the family. The coat of arms points to the purity and selflessness of love in the family, because of the Indwelling of the Holy Trinity, the model of which is the Mother of God, under her title of the Immaculate Conception, patroness of our nation. In a particular way, Our Lady of America expressed her desire that the United States of America, through her intercession, be devoted to the purity of love. She identified herself to Sister Mary Ephrem as “Our Lady of America, The Immaculate Virgin.” In the consecration of our nation to our Blessed Mother, made in 1959 at the National Shrine and renewed, in our name, by Bishop David Ricken on November 11, 2006, the Saturday before the November meeting of our Conference of Bishops, our Blessed Mother is addressed as “Immaculate Virgin.”
The contents of the private revelation received by Sister Mary Ephrem were published in a booklet, first in 1960, and, again, in 1971. Both of these editions were published with the Imprimatur of Archbishop Leibold. A final edition, with some new contents, was published in 1989. The new contents were added at the direction of Father Edmund Morman, S.V.D., the last chaplain of Our Lady of the Nativity Convent at New Riegel. Father Morman was sadly killed in an automobile accident on February 17, 1986.
As Archbishop of Cincinnati, Archbishop Leibold commissioned a wooden plaque with the image of Our Lady of America, which he gave to the cloister at New Riegel, at which it was displayed for many years in a public area. He had the wooden plaque created for the specific purpose of its use in processions at the New Riegel convent.
Archbishop Leibold also authorized the Weberding Woodcarving Shop at Batesville, Indiana, to carve a statue of Our Lady of America. The statue was carved for Our Lady of the Nativity Convent at New Riegel, Ohio, at which public devotions to Our Lady of America were regularly celebrated.
Other bishops have permitted the public display of a statue of Our Lady of America for devotion. For instance, the late Bishop William G. Connare of Greensburg permitted a statue to be displayed at the Carmel of the Assumption at Latrobe, Pennsylvania. Also, a statue of Our Lady of America was carried in procession in the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C., on several occasions by the Apostolatus Uniti and other groups. On May 31, 2006, a statue of Our Lady of America was enthroned at the Shrine of the Most Blessed Sacrament and Our Lady of the Angels Monastery in Hanceville, Alabama, by the Franciscan Friars of the Immaculate. The statue which was enthroned at Hanceville is the very same statue which Bishop Connare authorized for public devotion at Latrobe.
A specific request of Our Lady of America was that her statue be placed in the Basilica of the National Shrine of the Immaculate Conception. There is a providential connection between Sister Mary Ephrem and the late Archbishop Bishop John Francis Noll of the Diocese of Fort Wayne, who is celebrated as the Apostle of the National Shrine. The principal apparitions of Our Lady of America to Sister Mary Ephrem took place in the chapel of the Precious Blood Sisters Convent in Kneipp Springs Sanitorium, near Rome City, Indiana. Archbishop Bishop Noll, who died in 1956, maintained a summer residence at the Sanitorium, within a few hundred feet of the place of the apparitions. While the National Shrine is the largest shrine in the world at which there was not a previous apparition, the private revelation to Sister Mary Ephrem very much confirms the mission of the National Shrine.
The prayer attached to the devotion also received the imprimatur of the then Monsignor Leibold, Vicar General of the Archdiocese of Cincinnati. Archbishop Leibold was Sister Mary Ephrem’s spiritual director from the time that he was Vicar General of the Archdiocese of Cincinnati until he died in 1972. Archbishop Leibold was always clear that the approved devotion had its origin in private revelation received by Sister Mary Ephrem over many years.
What can be concluded canonically is that the devotion was both approved by Archbishop Leibold and, what is more, was actively promoted by him. In addition, over the years, other Bishops have approved the devotion and have participated in public devotion to the Mother of God, under the title of Our Lady of America.
Although the devotion to Our Lady of America has remained constant over the years, in recent years the devotion has spread very much and has been embraced by many with special fervor. Seemingly, as has been suggested by Father Peter Damian Mary Fehlner, F.I., in his homily of August 5, 2006, at the Shrine of the Most Blessed Sacrament in Hanceville, the moral crisis of our time, which demands a new teaching and living of the virtue of purity, has found an especially fitting response of loving care from the Mother of God in her message to Sister Mary Ephrem.
Some have raised with me the canonical question regarding the status of Our Lady of the Nativity Convent in Seneca County, Ohio, which has been the residence of any remaining member of the suppressed contemplative branch of the Congregation of Sisters of the Most Precious Blood of Jesus. In response, I observe that the canonical question has no bearing on the devotion or its approbation.
As one deeply devoted to fostering the devotion to Our Lady of Guadalupe in our nation, I have wondered about the relationship of the devotion to Our Lady of America to the devotion to Our Lady of Guadalupe. Archbishop Leibold, in fact, raised the question with Sister Mary Ephrem. Sister Mary Ephrem responded that Our Lady of Guadalupe is Empress of all the Americas, whereas “Our Lady of America, The Immaculate Virgin,” is the patroness of our nation, the United States of America. The two devotions are, in fact, completely harmonious. As our late and most beloved Pope John Paul II reminded us, Our Lady of Guadalupe, Mother of America and Star of the New Evangelization, draws all of the nations of America into unity in carrying out the new evangelization. Our Lady of America calls the people of our nation to the new evangelization through a renewed dedication to purity in love.
I hope that the above may be of some help to you in responding to questions regarding the devotion to Our Lady of America.
May the Immaculate Virgin intercede for the intentions of our dioceses and our nation. With fraternal gratitude and esteem, I remain
Yours devotedly in Christ,
(Most Rev.) Raymond L. Burke Archbishop of Saint Louis]
Bishops say Our Lady of America apparitions were not supernatural
By Greg Erlandson Catholic News Service
5.7.2020 10:38 AM ET
WASHINGTON (CNS) -- Bishop Kevin C. Rhoades of Fort Wayne-South Bend, Indiana, and five other bishops have concluded that alleged apparitions of Our Lady of America -- said to have taken place more than six decades ago -- were not of supernatural origin.
While private devotion inspired by reports of the apparitions could continue without harm to the faith, Bishop Rhoades said, it would not be appropriate for any sort of public devotion.
"I must come to the conclusion that the visions and revelations themselves cannot be said to be of supernatural origin in the sense of objective occurrences," Bishop Rhoades said in a final document known as a singular decree, adding that he "cannot approve or support public devotion or cult."
The investigation concerned numerous apparitions reported by Sister Mary Ephrem Neuzil, a Sister of the Most Precious Blood of Jesus of Dayton, Ohio, between 1956 and 1959. At the time, it was reported that Mary had appeared to Sister Neuzil and had identified herself as Our Lady of America.
Sister Neuzil died in 2000. Both before and after the reported apparitions, she said she had other communications or locutions from Mary that took place in several dioceses.
Concurring with the conclusion reached by Bishop Rhoades were five other bishops from the dioceses where Sister Neuzil had stayed during this period: Archbishops Dennis M. Schnurr of Cincinnati, and Allen H. Vigneron of Detroit along with Bishops Thomas J. Olmsted of Phoenix, Timothy L. Doherty of Lafayette, Indiana and Daniel E. Thomas of Toledo, Ohio.
In an interview with Catholic News Service, Bishop Rhoades said he had agreed to a request by the other five bishops to form a commission of six theologians and canonists to investigate the apparitions. He was chosen as the lead bishop of the commission because the alleged apparitions began in Rome City, Indiana, which is in his diocese.
He described the commission as "a very balanced group that was open to the possibility that the apparitions were authentic."
But after what he said was a year of study of the vast documentation of the case, all members of the commission concluded that the apparitions were not supernatural in origin.
In an explanatory document called "Statement Regarding the Devotion to Our Lady of America" and signed by all six bishops, they said that Sister Neuzil appeared to have been "honest, morally upright, psychologically balanced, devoted to religious life and without guile." They also said there were spiritual fruits that came from the devotion, although none warranted certification as miraculous.
The bishops said there was not any doctrinal error in the revelations, though the report added that a claim regarding St. Joseph as a "co-redeemer" with Christ "must be seen as an error."
Regarding the experiences of Sister Neuzil, the bishops said their study concluded that they should be described as "subjective inner religious experiences rather than objective external visions and revelations."
While saying such experiences were "authentically graced moments," the document added that they were "subjective ones in which her own imagination and intellect were constitutively engaged," not "objective visions and revelations of the type seen at Guadalupe, Fatima, and Lourdes."
The report also noted that Sister Neuzil's spiritual director was a priest who later became archbishop of Cincinnati, Archbishop Paul F. Leibold. He had supported Sister Neuzil in various ways over many years. "However, in a letter written two years before his death," the document noted that the archbishop said "he was unable to make a judgment on the supernatural nature of the visions or apparitions."
While he said he attested to the sister's holiness, he wrote: "I have never taken any action to promote her devotion publicly."
The bishops concluded that since many of the prayers and religious articles such as medals have been given approval by "competent ecclesiastical authority," the use of such materials could continue "as a matter of private devotion."
In explaining the origins of the commission, Bishop Rhoades said that after receiving requests from bishops for some sort of assessment regarding the purported apparitions, then-president of the U.S. bishops conference, Cardinal Daniel N. DiNardo of Galveston-Houston, asked the Congregation for the Doctrine of the Faith if this was the appropriate competence of the conference.
The doctrinal congregation said it was more appropriately the responsibility of the local bishop where the apparitions and locutions were said to have occurred. This case was unusual in that several dioceses were involved, and all the bishops were asked to review and approve the final report.
Sister Neuzil, baptized Mildred, was born in 1916 and became a member of the Congregation of the Sisters of the Most Precious Blood of Jesus in 1933. In 1938, she said she started to experience mystical events, the report said.
Bishop Rhoades expressed appreciation for leaders of the devotion who provided the commission with literally thousands of pages of correspondence and other materials for review. "They are faith-filled, wonderful people," he said.